Central Asian
Kibitki
The Kibitka is one of the most advanced prefabricated and demountable
dwelling ever to evolve in a traditional culture. Its form and
construction are dominated by the requirements of demounting,
transportation and erection. It consists of an external envelope supported
on a sturdy frame assembled from standard elements.
There are two principal types of kibitka; the felt covered
cylindro-conical type used by Mongol peoples and by some Turkish speaking
tribes of Northern Central Asia and the cylindro-domical type found among
Turkish speaking tribes of Western and Southern Siberia such as the
Kirghiz Uzbeg and Turkmen.
For the past four hundred years, kibitkas have been built according to the
same structural principles, using the same methods, and employed in much
the same way. The circular geometry with the framing arranged radially
allows the frame elements, except at the entrance, to be simplified into a
few standard building components and this in turn makes for economies in
their manufacture.
Several related forms occur about the periphery of the kibitka zone: in
Iran the Yomut gotikme and the Shah Savan alachigh tents preserve the
dome-shaped roof of the Turkic type but lack the lattice wall frame. These
abbreviated kibitkas provide links with the Turkmen kibitka and the
dome-shaped tents of Iran, Turkey, Iraq and Syria and reappears again in
Northern Tibet among people of Mongolian background.
The kibitka might have developed from the covered waggons which served
as the early homes of nomadic pastoralists. It was customary to transport
the kibitkas of important Scythian persons on carts.
This transition from a settled to a nomadic pastoral mode must have been
crucial for the emergence of a kibitka type of light portable dwelling.
The early nomads probably lived in elaborate covered waggons sometimes
with two or even three compartments, but at some later stage a lightweight
portable tent came into being.
The roof ring is the most important distinguishing feature of the kibitka
for it is not found in any other type. It also varies from one ethnic
group to another. The roof ring is an ingeniouss constructional device
which overcomes several deficiencies of the conical tent.
The roof ring admits light and air to the interior, allows smoke from the
central fire to escape, and also serves as a chronometer. The smoke hole
prevents great differences of air pressure and so reduces the wind load on
the tent frame.
The number of layers used to cover the tent frame depends on temperature.
During winter two or even three layers of felt may be added as protection
against the cold, whereas in summer the side felts may be raised a half
metre or so off the ground to ventilate the interior.
The arrangement of the kibitka's interior space expresses two principles.
First, practical household and work activities are relegated to the front
of the tent in the vicinity of the door, and second, social, ceremonial
and symbolic functions take place towards the rear of the tent.
The kibitka sub-types are distinguished by differences in the shape of the
roof-ring, the attachment of the roof poles, the material of the wall
cover, the manner and sequence in which wall covers are applied, the
disposition of the cover above the roof-ring, the kind of door and the
base strip around the outside of the tent. The differentiation occurs
along ethnological lines.
Among the Turkish tribes, the Kazaks of West Mongolia, the centrral and
western groups of Khalkhas and the West Mongolian Oirats, and Buryats, the
roof poles are inserted in holes around the outside of the roof-ring.
The form of the roof-ring is the most important distinguishing feature of
sub-types within the family of kibitka tents. Eight types of roof-rings
have been recorded in Western Mongolia alone and a further three in
Southeastern Mongolia.
The latticed cylindrical tents of the Altai, Khakassi and Tuvintsi are
related to the Mongol kibitka. The conical shape and construction of their
roofs is similar to the Buryat yurt which follows the Mongol pattern.
The kibitka-like tent in which a simplified wall of vertical posts or
extended roof- ribs replace the complicated lattice occurs in both the
North Altai and upper Yenisei region, and in North Iran, North Afghanistan
andTurkestan.
It is suggested that the latticed kibitka was adopted by the Turks of
Southern Siberia from the Mongols.
It is likely that the unlatticed cylindrical tents derived fom the
latticed ones.
The Sagaitsi unlatticed tent framework is an odd construction, having an
enlarged roof-ring typical of the kibitka supported on a crude two-pole
foundation which has one of the pole butts resting on top of the wall
rail.
Modifications of the kibitka form arise in two ways, the complicated
lattice system may be simplified, or alternatively it may be eliminated
altogether.
The Kötük Gotikme and Götikme tents of the Yomut Turkmen,
and the alachigh tents of the Shah Savan and their neighbours and Qaradagi
of North Iran consist of a domical roof frame similar to that of the
Turkmen kibitka, without the trellis wall.
Although the kibitka is well suited to the nomadic existence of the
steppe pastoralist, it is far from being an ideal dwelling.